Friday, March 07, 2008

A Note on Zizek and the Veil

after his rather A Glance at the Archives of Islam, I think Zizek would fine the current debate on the veil in Turkey very interesting. Such that:
Zizek proposes women to be the philosopher's stone, that which lets men/prophets tell between truth and falsity. It is the woman's bodily presence that proves the litmus test: his references to the body of Hagar that unbalances hierarchy in Abraham's society, and Hatice as the first puts her faith in Muhammad and therefore verifies his claim. This, of course, is a rather nice way of reading what he says. Thus he says, women are central vessels of truth and therefore must be veiled, kept out of view.
The current debate about the headscarf in Turkey has also revealed the veil/headscarf to be the philosopher's stone, revealing the genuine nature of liberalism and the women's emancipation movement in the country. The republican elite who believe themselves to be the actors and writers of this history of emancipation have too readily written "the woman with the headscarf" out of the records of their history and have put certain other ideologies before the emancipation of women. Because the women in headscarf, they claim, has chosen to stay out of history, which should take us to more and more power to women. Quite an interesting point of view when those very women are trying to write themselves in, trying to get into universities while their un-veiled sisters protest and say "You shall not pass!"

But then, this takes me back to Woolf's Three Guineas- why should a woman want to enter an institution that is so obviously built on a patriarchal model. But this is the wisdom of the defeated and does not count for much in this eleventh hour.

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